{"id":3393,"date":"2021-05-28T14:16:34","date_gmt":"2021-05-28T18:16:34","guid":{"rendered":"https:\/\/jkitchen.org\/?p=3393"},"modified":"2021-05-28T14:16:34","modified_gmt":"2021-05-28T18:16:34","slug":"forgotten-words-of-the-faith-conversation","status":"publish","type":"post","link":"https:\/\/jkitchen.org\/?p=3393","title":{"rendered":"Forgotten Words of the Faith: Conversation"},"content":{"rendered":"<p>Turn with me again to the world of lost words. I\u2019ve been contemplating words of our faith which have fallen into disuse. My assertion is that with the changing of language\u2014and thus the rise of new words and the disappearance of others\u2014we must be careful that we do not also experience a loss of meaning. Language is always in flux. New words are wonderful for they can open nuances of meaning which we may not have considered before. But when old words flame out the new words that rise in their place may not shine with the same precise meaning. This can be hazardous to our faith. We should welcome the new while remembering the old.<\/p>\n<p><a href=\"https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3384\" src=\"https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper-1024x683.jpg\" alt=\"\" width=\"676\" height=\"451\" srcset=\"https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper-1024x683.jpg 1024w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper-300x200.jpg 300w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper-768x512.jpg 768w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper-676x451.jpg 676w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/pen-and-paper.jpg 1200w\" sizes=\"auto, (max-width: 676px) 100vw, 676px\" \/><\/a><\/p>\n<p>In that vein, consider the word <strong>conversation<\/strong>. Here is an example of a word which has not fallen out of use entirely, for we use it frequently to refer to verbal communication, but one aspect of its original meaning now is foreign to us.<\/p>\n<p>The English word traces its roots ultimately to the Latin word <em>conversationem,<\/em> which literally means \u201cturn about with.\u201d Thus the word described the \u201cact of living with\u201d and meant \u201cto live with, keep company with.\u201d It originally had the connotation of \u201chaving dealings with others\u201d and the manner in which one conducted himself in the world. Our friends at Merriam-Webster now list this as an \u201cobsolete\u201d meaning of the word.<\/p>\n<p>Things might clear up as you consider the following Scriptures.<\/p>\n<p><u>2 Corinthians 1:12b<\/u><\/p>\n<p>KJV: \u201c\u2026 in simplicity and godly sincerity \u2026 <strong><em>we have had our conversation<\/em><\/strong> in the world.\u201d<\/p>\n<p>NASB: \u201c\u2026 in holiness and godly sincerity \u2026 <strong><em>we have conducted ourselves<\/em><\/strong> in the world.\u201d<\/p>\n<p><u>Galatians 1:13<\/u><\/p>\n<p>KJV: \u201cFor ye have heard of <strong><em>my conversation<\/em><\/strong> in time past in the Jews&#8217; religion, how that beyond measure I persecuted the church of God &#8230;\u201d<\/p>\n<p>NASB: \u201cFor you have heard of <strong><em>my former manner of life<\/em><\/strong> in Judaism, how I used to persecute the church of God beyond measure \u2026\u201d<\/p>\n<p><u>Philippians 1:27a<\/u><\/p>\n<p>KJV: \u201cOnly let <strong><em>your conversation<\/em><\/strong> be as it becometh the gospel of Christ.\u201d<\/p>\n<p>ESV: \u201cOnly let <strong><em>your manner of life<\/em><\/strong> be worthy of the gospel of Christ.\u201d<\/p>\n<p><u>Hebrews 13:5a<\/u><\/p>\n<p>KJV: \u201cLet <strong><em>your<\/em><\/strong> <strong><em>conversation<\/em><\/strong> be without covetousness.\u201d<\/p>\n<p>NET: \u201c<strong><em>Yo<\/em><\/strong><strong><em>ur<\/em><\/strong> <strong><em>conduct<\/em><\/strong> must be free from the love of money.\u201d<\/p>\n<p>Scanning these verses, you may well be glad we don\u2019t use the word <strong>conversation<\/strong> in this sense any longer. I\u2019m with you. But, given its original meaning and background, you may be wondering how the word came to even be used as it is today. Apparently the word did not come to have the specific sense of \u201ctalking\u201d until about 1580. How did the meaning move from how one behaves among or lives with others to one\u2019s communication with others via speech? Does the transformation of this word\u2019s meaning say more about my behavior (original meaning) or about my speech (current, popular meaning)?<\/p>\n<p><a href=\"https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/conversation.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3394\" src=\"https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/conversation.jpeg\" alt=\"\" width=\"875\" height=\"583\" srcset=\"https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/conversation.jpeg 875w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/conversation-300x200.jpeg 300w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/conversation-768x512.jpeg 768w, https:\/\/jkitchen.org\/wp-content\/uploads\/2021\/05\/conversation-676x450.jpeg 676w\" sizes=\"auto, (max-width: 875px) 100vw, 875px\" \/><\/a><\/p>\n<p>As I contemplate this transformation of usage, I wonder if it doesn\u2019t say something significant in both directions&#8211;about both how I live my life and use my words.<\/p>\n<p>On the one hand, this means my behavior (i.e., manner of life) <strong><em>says<\/em><\/strong> something. My actions <strong><em>communicate<\/em><\/strong>. My manner of life <strong><em>declares<\/em><\/strong> and <strong><em>makes a statement<\/em><\/strong>.<\/p>\n<p>About what?<\/p>\n<p>About me!\u00a0 About who and what I am.\u00a0 About whose I am. My behavior <strong><em>declares<\/em><\/strong> something about my character, essence, core, and nature. It <strong><em>speaks<\/em><\/strong> volumes about my ultimate allegiances, the bedrock foundation of my life, was well as my hopes and dreams. All that I <strong><em>do<\/em><\/strong> is a <strong><em>statement<\/em><\/strong>\u2013the question is, of course, what am I saying?<\/p>\n<p>On the other hand, this means our words are more powerful that we may realize. They shape and define the nature of our relationships. They determine the tenor and flavor of our interactions with the world in which God has placed us. They possess the power to give life or to inflict death (Prov. 18:21). Words are not simply sounds made into vacuous space; not mere sound waves riding upon the winds of time. Our words <strong><em>do<\/em><\/strong> something. They are interpersonal connections. They are conduits of life and shappers of lives.<\/p>\n<p>I\u2019m not lobbying to return to the word \u201cconversation\u201d instead of \u201cmanner of life\u201d or \u201cconduct.\u201d I am, however, reminding myself that both what I <strong><em>do<\/em><\/strong> and what I <strong><em>say<\/em><\/strong> (and how I do and say them) are the major connectors and conduits of Christ\u2019s life within me to the people He has placed me among.<\/p>\n<p>Actions <strong><em>speak<\/em><\/strong> louder than words.<\/p>\n<p>Words <strong><em>do<\/em><\/strong> more than we know.<\/p>\n<p>For this reason Christ has commandeered both our <strong><em>words<\/em><\/strong> and our <strong><em>actions<\/em><\/strong> for His divine purposes. We are not our own; we\u2019ve been bought with a price&#8211;and Christ secured the rights to both our <strong><em>words<\/em><\/strong> and our <strong><em>works<\/em><\/strong> as part of the deal.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Turn with me again to the world of lost words. I\u2019ve been contemplating words of our faith which have fallen into disuse. My assertion is that with the changing of language\u2014and thus the rise of new words and the disappearance of others\u2014we must be careful that we do not also experience a loss of meaning. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[98],"tags":[],"class_list":["post-3393","post","type-post","status-publish","format-standard","hentry","category-forgotten-words","post-preview"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pgYGxX-SJ","_links":{"self":[{"href":"https:\/\/jkitchen.org\/index.php?rest_route=\/wp\/v2\/posts\/3393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jkitchen.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jkitchen.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jkitchen.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jkitchen.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3393"}],"version-history":[{"count":2,"href":"https:\/\/jkitchen.org\/index.php?rest_route=\/wp\/v2\/posts\/3393\/revisions"}],"predecessor-version":[{"id":3396,"href":"https:\/\/jkitchen.org\/index.php?rest_route=\/wp\/v2\/posts\/3393\/revisions\/3396"}],"wp:attachment":[{"href":"https:\/\/jkitchen.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jkitchen.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jkitchen.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}