"The unfolding of your words gives light ..." (Psalm 119:130a)
Live wisely today, for you are making tomorrow’s memories. And memories are powerful things, for good or ill.
“The memory of the righteous is a blessing, but the name of the wicked will rot.” (Prov. 10:7)
“Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” (Matt. 26:13)
“The first to plead his case seems just, Until another comes and examines him.” (Proverbs 18:17)
“The first evidence always sounds like the only evidence until further investigation takes place. The two lines of this proverb form one continuous sentence. The context appears to be that of a court of law, yet the principle of the proverb applies far more widely. The law demanded that judges impartially hear both sides of a dispute (Deut. 1:16). This is also essential for a parent, counselor or pastor — anyone who deals with people. Listening before forming a fixed opinion is mandatory, if justice is to be done (Prov. 18:2, 13).
The difference between hasty judgement and the right judgment comes when one ‘examines’ that which seems so obvious. The verb means to search, investigate or to examine. It describes an intensive, searching probe for the truth.[i] In relationships, a ponderous question is often more useful than a quick answer.” (p.402, Proverbs: A Mentor Commentary)
[i]. Wolf, Herbert, ‘h~qar,’ Theological Wordbook of the Old Testament (Chicago: Moody Press, 1980), 1:318.
“Few pursuits of the human heart predate our search for wisdom. The tempter was confident that, even in a perfect world, his seductions would find an ear once the woman saw ‘that the tree was desirable to make one wise’ (Gen. 3:6). The record of our rebel race since that time reveals discoveries of knowledge and technology that are nothing short of breathtaking. Yet, T.S. Eliot still rightly asks: ‘Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?’
At the dawn of the nuclear age, General Omar Bradley rightly observed, ‘Ours is a world of nuclear giants and ethical infants. If we continue to develop our technology without wisdom or prudence, our servant may prove to be our executioner.’ The exponential growth of technological knowledge since that day has rendered us neither wiser nor godlier. We have, however, lost something priceless, something that no amount of mere information can regain for us.
Now, more than ever, we must know wisdom and no better starting point for doing so can be found than the Book of Proverbs. From its pages, God promises to set us on ‘The path of life’ (Prov. 15:24) and to rescue us from ‘the way of death’ (14:12; 16:25).” (Proverbs: A Mentor Commentary, p.11)
“Man’s steps are ordained by the Lord, How then can man understand his way?” (Proverbs 20:24)
“Ultimately, we are not directors, but followers. The first line of the proverb is a repeat from Psalm 37:23. There, Solomon’s father used it in a context of blessing. Solomon repeats it here, as he contemplates the mystery of man’s freewill and God’s sovereignty. Here, as in the multiplied centuries of both Jewish and Christian theology, the two strains of truth are not reducible to the smallness of man’s understanding. In the end, God’s sovereignty must win out, though Scripture squarely puts responsibility upon us to choose the Lord’s way. Solomon has probed this mystery before (Prov. 16:1, 3, 9; 19:21). The word translated ‘Man’s’ is distinct from the word used for ‘man’ in line two. The first word is used in distinction from the second to describe man at his strongest and wisest.[i] The very highest of human insight, strength, wisdom and capability cannot ever search out completely the mystery of God’s will and way with him.
The second line echoes this mystery in the form of a question: ‘How then can man understand his way?’ This is man, ordinary man — you and me, tangled in our frailties and faults. What hope do we have of ever tracing out God’s way for us? Ultimately, we cannot. This can never become a copout, though, for it is the path of wisdom to understand one’s way (Prov. 14:8). Yet, in the end we must confess: ‘I know, O Lord, that a man’s way is not in himself; Nor is it in a man who walks to direct his steps’ (Jer. 10:23). Indeed, ‘The mind of man plans his way, But the Lord directs his steps’ (Prov. 16:9). Ultimately, our only hope lies in the fear of the Lord: ‘Who is the man who fears the Lord? He will instruct him in the way he should choose’ (Ps. 25:12; cf. Prov. 3:5-6).
This second line should not be read as expressing despair, but doxology. Though a sense of hopelessness can come to the one dependent upon his own resources, to the one shut up to the sovereign grace and providence of God, such surrender is the glad joy of worship. ‘With Thy counsel Thou wilt guide me, And afterward receive me into glory’ (Ps. 73:24). The so-called problem of God’s sovereignty and man’s free will always ends in either the folly of overemphasizing one over the other or in the doxology of holding both as absolute and non-competing truths of God’s Word, whose interrelationship cannot be fully traced out by finite, human minds. Let us take the path of surrender, obedience and worship rather than self-reliance, arrogance and dogmatism.” (pp.454-455, Proverbs: A Mentor Commentary)
[i]. Oswalt, John N., ‘g~bar,’ Theological Wordbook of the Old Testament (Chicago: Moody Press, 1980), 1:148-149.
“The king’s heart is like channels of water in the hand of the LORD; He turns it wherever He wishes.” (Proverbs 21:1)
“The ‘LORD’ is the only absolute Sovereign. Certainly God controls the hearts of all men (Prov. 16:9; 19:21; 20:24). But it may appear that kings, rulers and presidents hold absolute sway. They may even believe that they possess such power, yet they are ‘in the hand of the Lord.’ Their thinking, motives, inclinations and decisions are under the absolute control of God Himself.
By the king’s ‘heart’ is meant all his powers of reasoning, feeling and choice. These are ‘like channels of water.’ The expression describes small irrigation ditches used to bring life-giving water to otherwise unuseable land. The farmer directed the water by digging such ditches wherever he wanted and by then opening and closing the pathway for the water to flow (Deut. 11:10; Isa. 32:1-2). So too God ‘turns it [the king’s heart] wherever He wishes.’ He is able to make even the evil intentions of a man’s heart promote His glorious purposes (Psa. 76:10).
Scripture is filled with examples of such control by God over the hearts of rulers, particularly as they deal with His people and stand to influence His purposes: Abimelech (Gen. 20:6; Psa. 105:14-15), Pharaoh (Acts 7:10; Exod. 10:1-2), Artaxerxes (Ezra 7:21-23, 27), Tiglath-Pileser (Isa. 10:5-7), Cyrus (Ezra 6:22; Isa. 45:1-4), Nebuchadnezzar (Dan. 4:30-31, 34-37), Belshazzar (Dan. 5:22-28), and Pilate (John 19:11). This truth is affirmed throughout the Scriptures (Eccl. 9:1; Dan. 2:21; Psa.105:25; 106:46; Revelation 17:17).
Only God is absolute in His control. ‘There is no wisdom and no understanding And no counsel against the Lord’ (v.30).” (Proverbs: A Mentor Commentary, p.463)
© 2024 Light to Live By
Theme by Anders Noren — Up ↑