Light to Live By

"The unfolding of your words gives light ..." (Psalm 119:130a)

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When Nothing Happens

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“I have not run away from being your shepherd, nor have I desired the day of sickness.” (Jeremiah 17:16a)

Jeremiah is a fascinating man and the book of prophecy he has left us is an equally absorbing array of material. At once he rails judgment then suddenly we find him weeping intimate tears of personal petition and remorse. The emotional pendulum swing often is sudden and severe. As jarring as it can be to read through, imagine what it was to like to live through?

One of the more intimate confessions of this tear-stained prophet is found in 17:14-18. John MacKay has appropriately placed over this section the placard: “When Nothing Happens” (Jeremiah: A Mentor Commentary, 1:521). It is appropriate precisely because it appeared to Jeremiah that God was not backing His prophet’s words with appropriate fulfillment. His preaching appeared to be having zero consequence.

Continuing to preach the same message to the same dismissive people when there seems to be no effect is a crushing responsibility. Everything within you yearns to run away. Surely there are more fruitful fields! Surely there are folk more ready to listen, receive and change! When preaching-your-heart-out becomes a colossal non-event, it is nearly impossible not to give way to cynicism, self-doubt and even despair.

Jeremiah was broken by the message: “Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise” (v.14).

Jeremiah was badgered by the masses: “Behold, they say to me, ‘Where is the word of the LORD? Let it come!’” (v.15).

Jeremiah was bound by the mission: “I have not run away from being your shepherd, nor have I desired the day of sickness” (v.16a).

Jeremiah was bewildered by the Master: “Be not a terror to me; you are my refuge in the day of disaster” (v.17).

Preaching—truly preaching—can be a slow death. Yet Jeremiah did not flee from it. He did not relish the message he was given, the prophet-breaking process by which he was made fit to receive it, nor the heart-breaking process of delivering it. But he did not quit; he did not fail to deliver the message of the Lord. “You know what came out of my lips; it was before your face” (v.16b).

And is that not the key?

It was, of necessity, spoken to the people, but spiritually, inwardly “it was before [the Lord’s] face.” That is to say, the message, the preaching of it, the after-effect (or apparent non-effect) was presented to the Lord as worship even as it was presented to the people in preaching.

Preaching as an act of worship is fundamental to faithfulness in preaching. Apart from preaching as worship, cynicism takes over, other offers become too alluring, the impetus to quit becomes too strong. Not fruitfulness, nor effect, but worship—this must be our foundational motivation. For there will never be enough effect to counter-balance the weight of preaching’s burden. But making preaching fundamentally an expression of worship to God transforms it into a warm, personal, intimate relationship. Only He—not it—makes faithfulness worth it all.

Weary Pastor. Tired Ministry.

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“A preacher had better stop in his tracks if he finds himself moving from the apostolic to the mechanistic stage; he had better do something radical then and there. He had better drop everything and get into the woods with his Bible and read until he has a new Bible and pray until he has a new prayer, and come back a new man with a new message. A lot of churches think they need a new preacher when they simply need the same preacher renewed. Many a preacher thinks he needs a new pastorate when he needs to be renewed in the same pastorate. Robertson of Brighton wanted to resign from the ministry, but God impressed him that what he needed was to have his commissioned re-signed.

Not every preacher loses out because he went into false doctrine or had a moral breakdown. Some leave their first love in a round of church duties. Perhaps more leave it that way than in any other, for it is so deceptive: they are not aware of getting over it. They work at it harder than ever, but the harder they work, the farther they get from the thing they started to do.” (Vance Havner, “You’ll Get Over it!” in Jesus Only, p;.38-39)

The Weight of Shame

“… looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2)

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“It is important to recognize that the shame of the cross … is something infinitely more intense than the pain of the cross. Others have suffered the pain of crucifixion, but he alone has endured the shame of human depravity in all its foulness and degradation.” (P.E. Hughes, A Commentary on the Epistle to the Hebrews, 525)

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Opportunities and Memories

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Live wisely today, for you are making tomorrow’s memories. And memories are powerful things, for good or ill.

“The memory of the righteous is a blessing, but the name of the wicked will rot.” (Prov. 10:7)

“Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” (Matt. 26:13)

Marriage: A (sometimes uncomfortable, inconvenient) Covenant

Wedding rings

Marriage is a covenant. That means it is, by definition, not always comfortable. Covenants are made with a view to not only great days, but also difficult days. And difficult days will come in any marriage. Every marriage will face the difficulties that come with …

  • Health
  • Parenting
  • Money
  • Jobs
  • In-laws
  • Sex
  • Home
  • Neighbors
  • School
  • And more …

The great days are easy. The difficult days need a covenant.

Marriage is a covenant. That means it is, by definition, not a convenience. Covenants are made with a view to not only joys and desires, but giving and sacrifice. And some days will find marriage inconvenient. There are the inconveniences of …

  • The other’s needs
  • The other’s wishes
  • The other’s family
  • The other’s demands
  • The other’s moodiness
  • The other’s goofed up thinking
  • And … my responsibilities

Marriage is easy when it’s convenient. The moments it isn’t are why it is sealed as a covenant.

The prophet Malachi referred to the woman as both “the wife of your youth” and “your wife by covenant” (Mal. 2:14). There is a reason it is both.

Youth does not last. I recall going to the church gymnasium the day of our wedding and dunking a basketball. The thought of being married was making me feel old-er … and I just wanted to remember that at the ripe old age of 23 I could still dunk a basketball. Guess what. I can’t dunk a basketball any more. (Insert gasp!) My hairline isn’t the same either. Furniture disease is taking over: my chest is falling into my drawers. Age spots are increasingly joining hands so I at least look like I’ve got a tan in a few randomly placed locations. Time and gravity are not our friends. A professor of theology at the seminary from which I graduated reported that recently his wife looked at him and said, “Do you realize there’s seventy pounds of you that I’m not even legally married to?” Time and gravity go to work on both the husband and the wife. Neither of these powerful forces seeks our permission.

But it’s more than time and gravity. It is the sheer pressure of change. Time wreaks havoc not only on the body, but it’s passing brings changes to your mind, and the way you think … your emotions, and what you feel … your will, and the choices you make … your personality, and the way you relate … your values, and what you cherish … your dreams, and what you hope for … your goals, and what you pursue. Those changes mean that on your fifteenth (or pick any other number you wish) anniversary you’re not married to the same person you wed on that special day. We are not statues carved from stone, but malleable, every-changing, soft-clay beings constantly being formed and reformed by God Himself (hopefully!; 2 Cor. 3:18) or, if not by Him, by the pressures of life (Rom. 12:2a).

That is one reason marriage is a covenant, for it holds you in place when you might be tempted to run another race or to chase another face. A covenant keeps you together because it’s there that you find grace … smack in the middle of a covenant that was always intended to be an earthly depiction of another, greater covenant (Eph. 5:25-32) which is fundamentally all about grace.

Break the covenant and be a poorer man for it. Choose the covenant and discover grace, under the sometimes uncomfortable, inconvenient circumstances.

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