"The unfolding of your words gives light ..." (Psalm 119:130a)

Category: Isaiah (Page 3 of 3)

God is Free

“God is not bound. He is free, unfettered, unrestricted. Nothing binds God. Yet there is one thing (and only one thing) that binds God—His own nature. He is “The Lord”—Yahweh, the covenant-making, covenant-keeping God of grace. Only the self-imposed restriction of His covenant promises made to us puts any limitation upon God. Only His nature as a faithful, covenant-keeping God limits Him. Only His gracious promises, made out of no obligation on His part, restrict Him in any way. God is completely free, unfettered, unhindered, unobstructed. He can do as He pleases and all that He pleases is done. Nothing can stop His hand.  Nothing can ultimately resist His will. Yet He has set His pleasure upon keeping a Bible-full of promises to His covenant people. He commits His will and all His infinite resources to fulfilling what He has spoken to you.” (Pathways to Peace, pp.101-102)

The Ready Tongue

“The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught.” (Isaiah 50:4)

“The tongue filled with the appropriate word for ministry is the product of the ear filled with the word of God … The morning by morning appointment is not a special provision or demand related to the perfect Servant but is the standard curriculum for all disciples.” (J. Alec Motyer, The Prophecy of Isaiah, p.399)

The “Why?” of Death

Why do the good die young?

You’ve heard the question posed in different ways at different times concerning different people in different circumstances. The words may vary slightly, but the core query is the same.

Isaiah answers the question this way:

“The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the righteous are taken away to be spared from evil. Those who walk uprightly enter into peace; they find rest as they lie in death.” (57:1-2)

At some level the righteous die as a merciful act of a gracious God seeking to minimize their interface with evil as it manifests itself on this earth, in this life and in our sinful flesh. God, at a predetermined time and place and in a specific set of circumstances which He deems wise and appropriate, calls His people home. He does so that they might “be spared from evil,” “enter into peace” and “find rest.”

Why then? Why were they left to experience _______? Why not earlier? Why not a little longer? Why? Why? and WHY?

I don’t know (Deut. 29:29).

But what I do know is that at the end of the chapter the prophet adds a balancing perspective concerning the wicked.

In this life: “the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud.” (v.20).

And he adds: “‘There is no peace,’ says my God, ‘for the wicked.’” (v.21)

No peace. Not in this life. Not from this life. Not in the next. Not ever.

We serve a mysterious, merciful God. One who sent His own Son into this evil word, designating him as Savior. He did so that “through him [He might] reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” (Colossians 1:20)

Run in repentance and faith to Jesus. By His grace find peace with God. By His grace live well to his glory. As His child know that “Precious in the sight of the LORD is the death of his saints.” (Psalm 116:15)

Carrier or Carried?

Isaiah describes idols as things that must be carried by us – burdens to be borne (46:1-2). “Bel … Nebo … The things that you carry are burdensome …” (v.1)

But then he describes God as carrying us, bearing us through all our burdens (vv.3-4)!  “You who have been borne by Me … And have been carried … I shall bear you! … I shall carry you … I shall bear you …” (vv.3-4)

Here is one great difference between the True God and idols …

“I am God, and there is no other;

I am God, and there is no one like Me,

Declaring the end from the beginning

And from ancient times things which have not been done, Saying, ‘My purpose will be established,

And I will accomplish all My good pleasure.’” (vv.9-10)

Have your “gods” become a burden to you?  Have you spent your life propping them up—trying desperately to believe that they are all-powerful and all-important … investing incredible amounts of energy chasing them and trying to make them perform/ deliver for you?

What a burden!

How much better to be carried by the one true God—the Creator of all things and the one who, in His sovereignty, providentially guides all things to their appointed end?

Knowing & Doing God’s Will

You want to know and do God’s will? What is God’s will and what would it look like to do it? Usually the questions arise over something specific: Should I marry this person or that person? Should I become a pastor or a plumber? Things like that. But to know those things we need to approach the will of God first in a more foundational way. Instead of asking immediately should I live in Dallas or Denver, we need to ask if there a basic pattern to God’s will and how He reveals it. Is there something consistent we can look for whether we’re talking about choosing a marriage partner, an occupation, or a city to call home?

Yes, there is a basic pattern to how God’s will looks in all the decisions of our lives and in how He reveals His will to us. Jesus walked this journey on our behalf and in order to show us the way. He said, “I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38) and He confessed, “My food . . . is to do the will of him who sent me and to finish his work” (John 6:34). The most fundamental step toward discovering and doing God’s will is to settle that you were created for His will. You exist is to do what He has planned for you. Have you settled that? Is the most necessary thing for your continuance (your “food”) to know and do His will? Are all things subservient to that discovery and purpose? Isaiah said in describing Jesus before He ever took a step on this earth:

It was the LORD’s will to crush him . . .and the will of the LORD will prosper in his hand.” –Isaiah 53:10

God willed that Jesus would suffer for our sins (“to crush him”) and only then would the fullness of His will find fulfillment through Him (“prosper in his hand”). Jesus died for us once for all, making the only atonement possible for our sins. We can’t duplicate that, and shouldn’t try. But there is something about the pattern of God’s dealings with Jesus that He wishes to reproduce in us as well. Notice this order: the cross (“crush him”), then a crown (“prosper”). Death, then resurrection. Suffering, then reward. Crushed, then crowned. Battered, then blessed.

Why this pattern? Why did Jesus travel this road for us? Not because of something in Him, but because of something in us. He died for our sins on the cross. But, even though we are forgiven and free of the debt of our sins, our sin nature continues to exist while in this world. To deal with the indwelling nature of sin, God takes us down the same path He led His Son along. We can’t pay the debt of our sins, but we must die to sin—the inward nature that resists God.

We can’t truly enter into the enjoyable part of God’s will (“prosper in his hand”) until God deals with our sin nature (“crush him”), for it repeatedly blocks our way. Thus, at this present moment, God is orchestrating some of the events of your life in a way that is unpleasant. One (perhaps among many) purpose for this is that He is wooing you to choose His will rather than your own will.

What is God’s will? That in everything and at every moment you choose His will over your own. Didn’t Jesus say, “Not my will, but your will be done”? Could it be that what you are facing presently is in some respect designed to bring you to that same posture of heart? The cross hurts. The crushing of self is never pleasant. But it is God’s will. Are you wondering why things have to be so hard? At least in part, things are hard because your self-will is hard. You want your way! So do I! That is the problem. Remember, the required heart-posture for discovering the God’s will is this: I want His will more than I want my own. Jesus willingly walked this road for us. He didn’t have to—for He had been in harmony with the will of the Father from all eternity. But He stepped into time and space and followed His Father’s will. And it led Him to a garden where He prayed in agony to choose the Father’s will over His own will. The result was resurrection from the dead and elevation to a place He could not and did not even enjoy prior to His earthly ministry—for now it was His not simply by divine right as the Son of God, but now by redemptive right as the Savior of the world!

… taking the very nature of a servant … he humbled himself and became obedient to death – even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name …” –Philippians 2:7, 8, 9

We must travel the same path to find and do His will. Though initially the path is painful, in the end we will find it to be “his good, pleasing and perfect will” (Rom. 12:2b). So we are commanded: “Do not conform any longer to the pattern of this world” (Rom. 12:2a). This is the crushing. We have all allowed the world to “squeeze [us] into its own mould” (Phillips). Breaking that pattern is painful, but we can never know and do the will of God until it is accomplished. This is not accomplished in a moment of time (though it begins there), but is a life-long process. Yet we need not wait a lifetime to “be transformed by the renewing of your mind” (knowing the will of God). And the promise is “Then you will be able to test [identify] and approve [rejoice in] what God’s will is—his good pleasing and perfect will” (Rom. 12:2b).

God wants you to know who to marry, what occupation to take up, and what city to live in—but more than that He wants to own you, from the heart. Then you will know and rejoice to do … whatever His will is.

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